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St. Francis of Assisi (Classic Reprint), by G. K. Chesterton

St. Francis of Assisi (Classic Reprint), by G. K. Chesterton

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St. Francis of Assisi (Classic Reprint), by G. K. Chesterton

St. Francis of Assisi (Classic Reprint), by G. K. Chesterton



St. Francis of Assisi (Classic Reprint), by G. K. Chesterton

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Excerpt from St. Francis of AssisiA sketch of St. Francis of Assisi in modem English may be written in one of three ways. Between these the writer must make his selection; and the third way, which is adopted here, is in some respects the most difficult of all. At least, it would be the most difficult if the other two were not impossible.First, he may deal with this great and most amazing man as a figure in secular history and a model of social virtues. He may describe this divine demagogue as being, as he probably was, the world's one quite sincere democrat. He may say (what means very little) that St. Francis was in advance of his age. He may say (what is quite true) that St. Francis anticipated all that is most liberal and sympathetic in the modem mood; the love of nature; the love of animals; the sense of social compassion; the sense of the spiritual dangers of prosperity and even of property. All those things that nobody understood before Wordsworth were familiar to St. Francis. All those things that were first discovered by Tolstoy had been taken for granted by St. Francis.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

St. Francis of Assisi (Classic Reprint), by G. K. Chesterton

  • Published on: 2015-09-27
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.02" h x .40" w x 5.98" l, .58 pounds
  • Binding: Paperback
  • 190 pages
St. Francis of Assisi (Classic Reprint), by G. K. Chesterton

About the Author Gilbert Keith Chesterton was born in London, England, in 1874. He went on to study art at the Slade School, and literature at University College in London. Chesterton wrote a great deal of poetry, as well as works of social and literary criticism. Among his most notable books are "The Man Who Was Thursday", a metaphysical thriller, and "The Everlasting Man", a history of humankind's spiritual progress. After Chesterton converted to Catholicism in 1922, he wrote mainly on religious topics such as "Orthodoxy" and "Heretics". Chesterton is most known for creating the famous priest-detective character Father Brown, who first appeared in "The Innocence of Father Brown". Chesterton died in 1936 at the age of 62.


St. Francis of Assisi (Classic Reprint), by G. K. Chesterton

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84 of 85 people found the following review helpful. A thing of beauty... By FrKurt Messick G.K. Chesterton is one of the best Christian writers of the twentieth century. Prolific and artistic, he had the knack for combining a classic British commentary sense to any historical Christian subject, making it both the object of cultural interest and often historic reverence. As St. Francis of Assisi was one of the primary influences on Chesterton's decision to convert to Roman Catholicism (Chesterton once described his conversion as being largely due to wanting to belong to the same institution that had produced St. Francis), it makes sense that Chesterton would devote considerable energies toward this biography.Chesterton said that there are essentially three ways to approach a biography of a figure such as St. Francis - one can be dispassionately objective (or at least as much as can pass for such a stance), looking at things from a 'purely' historical standpoint; one can go to the opposite extreme and treat the figure as an object of devotion and worship; or one can take a third path (and you've guessed correctly if you assumed this was Chesterton's route) of looking at the character as an interested outsider, someone in the modern world but still one involved in the same kinds of structures and virtues as the one being studied.Chesterton's prose is snappy and lively, witty and bit sardonic at times. Chesterton is not afraid to digress to make his own points, and like the intellectual critic who cannot contain the myriad of responses to particular points, Chesterton treats us to a generous collection of tangential observations. One discovers, for instance, Chesterton's opinion of modern British history (that it reads more like journalism than like a developed narrative) - he makes the observation that journalists rarely think to publish a 'life' until the death of the subject; this of course cannot be helped in the case of Francis of Assisi, but the method of the media serves to highlight the difference in world-view between then and now.This is a spiritual biography - it does not simply go from event to event in Francis' life, but rather looks as the development of his spirituality, his calling, his order and his influence in later church (and more general) history. In his discussion, he looks at miracles and poetic production, political realities and logical fallacies, ancient sentiments and present-day practices. Francis is seen in many ways as the Mirror of Christ (not quite the same thing as the WWJD fad of the current day, but approximating the sense in some regards), but this sets up an interesting logical situation - if Francis is like Christ, then Christ is in some ways like Francis. Chesterton points out the importance of the difference, likening it to the difference between creator and creature, but there is still the interesting development in history where some tried to make Francis a second Christ (something Francis himself would have opposed bitterly).Fun, fascinating, spiritual without succumbing to kitsch, intellectual without being overblown, this book is a classic on Francis, and a classic by Chesterton, a small miracle of Francis (in the many sense of the term).

61 of 63 people found the following review helpful. Doesn't ramble enough. By David Marshall The first time I read this book, I felt almost as impatient with Chesterton's "verbosity" and "hot air" as some of the reviewers below. In regard to the bare facts of Francis' life, one comes to feel a bit as Chesterton said of the Troubadours' lovers: "The reader realises that the lady is the most beautiful being that can possibly exist, only he has occasional doubts as to whether she does exist." Moments came when I found myself thirsting for dry facts. But I think the problem is that Chesterton assumes his readers, as educated persons of his period, know the story already, and only need to be enlightened as to its meaning. One can get facts anywhere. Few can take us inside the thinking of a man like Francis. And absolutely no one I know writes with such entertaining flair, of a healing kind so different from modern books and movies that wound our souls with their pleasures.On second reading, I find I enjoyed this episode about as much as the biography of Dickens -- which was very much. Chesterton looks at Francis, in varying cadences, from the inside, to help us think and feel as he did, then from the outside, as children of the Enlightenment, a two-perspective approach that gives us a rounded figure. Those of us who have no other knowledge of Francis may sometimes wonder how much of that figure is Francis and how much Chesterton, (who was, after all, probably the more rounded of the two). But the insights are always brilliant. And many still cut like daggers. (Or rather scalpels, to heal.) "We read that Admiral Bangs has been shot, which is the first intimation we have that he has ever been born." "The moment sex ceases to be a servant it becomes a tyrant." "All goods look better when they look like gifts." "There is only one intelligent reason why a man does not believe in miracles and that is that he does believe in materialism." Anyone who finds such digressions merely "hot air," would be best advised to keep to dry-as-dust historical commentaries, or skeptical comic books, as the case may be.This book is not so much a biography of a single man, as an episode in Chesterton's ongoing spiritual biography of mankind. It is one in a series of what Solzhenitsyn called "knots" and Thomas Cahill calls "hinges" of history. The series continues with Chesterton's equally subjective but enlightening biographies of Chaucer, Dickens, Joan of Arc, and modern "Heretics." He gives the outline of the project in the Everlasting Man, which is one of the most brilliant and wisest books of the century.As a non-Catholic Christian ("Protestant" would place the emphasis in the wrong place), I don't agree with Chesterton's take on the Albigensian Wars, and am more ambivalent about the Crusades than he. But he does not exactly justify the Inquisition, as the reader below implies; he admits that in later stages it was a "horrible thing that might be haunted by demons." How many modern leftists admitted that much about, say, the Russian Revolution? But I agree he may try to "understand" the sins committed by his side a little too hard.author, Jesus and the Religions of Man (July 2000)d.marshall@sun.ac.jp

45 of 48 people found the following review helpful. I am sure it's good, but man it's deep! By Patrick O'Mara I have just finished reading "St. Francis of Assisi" by GK Chesterton, and I know that it was pretty good. In fact, it may be very good, but I don't really understand it! If you know anything about GK Chesterton then you know that his books are deeper than the ocean. This one is no exception. If you are looking for a biography (the story of St. Francis throughout his entire life) then this is not the book for you. (I would suggest buying St. Boneventure's biography from Tan Books) This book is really an essay on the life of St. Francis. It is difficult reading, and not a bed-time story for your kids. I think for your benefit, it would be good to read a normal biography on St. Francis (like the one mentioned above) and then read this essay. That way, you will not be frustrated in not getting many stories of St. Francis's life, and you will have perhaps better understandings of what GK Chesterton is talking about. Anyway, if your a Chesterton fan, then I'm sure you will like this, but remember--- this is HARD TO READ.

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St. Francis of Assisi (Classic Reprint), by G. K. Chesterton

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